Tag: Bishop Philip North

NEW CHURCHES ON ESTATES: +Philip North at General Synod

Last week General Synod backed a drive to create new churches on estates throughout the country.  This movement has been growing for some time:  see https://estatechurches.org/

and it was good to see it receive overwhelming support, especially as this challenge is very close to the serving, risk-taking and radical hearts of deacons.

https://www.churchofengland.org/more/media-centre/news/general-synod-backs-drive-create-new-churches-estates

However, the charismatic Bishop Philip North did not pull his punches when he spelt out the sacrifices it would mean for existing churches and parishes.  I reproduce his opening address to synod in full, and commend it to you for its clarity, passion and practicality.

General Synod Opening Address to Estates Evangelism Debate

22nd February 2019

Most people, when introducing a Synod motion, try to whip up votes in favour. I am going to reverse that custom by asking you to vote against.

It would be very easy to nod through a motion on estates evangelism because it ticks so many fashionable boxes. In fact there’s something in it for everyone. We’ve got evangelism for the evangelicals, the social Gospel for the liberals and the bias to the poor for the Catholics. All we need is some loud-mouthed rhetorical speeches to clap and we can click the green button on our voting machines and head for the bar. Estates evangelism, it’s a shoo-in isn’t it? Well think again. I want you to vote this motion down and vote it down decisively if you are not up for the implications.

When the early apostles set out of fulfil their task of growing the church, they started with the hungry and the widowed and the slaves. When St Francis set about rebuilding the church in the twelfth century, his first move was to go and live with a colony of people with leprosy. When St Vincent de Paul felt his call to renew a tired and corrupt French church in a deeply hierarchized society, he began with galley slaves and prisoners. I could go on but already the lesson is clear. Anyone who is serious about the proclamation of the Gospel starts with the poor.

That is the contention of this motion. The Estates Evangelism Task Group is not trying to start a competition. We are not saying that urban estates matter more than the suburbs or the countryside. We are not denigrating any areas of ministry because, of course, we need the church in every place and for every person. We are not a social policy or campaigning group. Our interest is evangelism. And as such we want to remind the church of a truth which is firmly rooted in the scriptures and the tradition. If we want to see a nation coming back to Christ, it will begin amongst the poor. And where today do we find the places of greatest deprivation? Our urban estates.

Those estates were built with great optimism and the first generation of residents were overjoyed at what was being provided. In many ways they are still joyful places to live and to minister. My years working on estates, especially in the north-east, were the happiest of my ministry.

But today, for many estates residents, life is hard and getting harder. What must seem like the modern day four horsemen of the apocalypse – universal credit, low-paid work, food poverty and austerity – plague many lives. Too often services, voluntary organisations and traditional forms of association have been closed down or privatised and along with them have gone the places that form local leaders. Just like austerity, the UK’s departure from the European Union is likely to have a disproportionate impact on urban estates, especially in the short-term. And the church’s response? Bit by bit, almost unseen we have been pulling away, closing churches, withdrawing clergy. We invest far less in ministry on the estates than in any other context. The harvest is rich, but the labourers have been redeployed.

So here’s the vision. It’s a very simple one. To have a loving, serving, worshipping Christian community on every significant social housing estate in the nation. To plant back in the estates we have abandoned, to better support our presence in the places where we’re struggling. If we can do that, the impact on church and nation will be transformative. As Christians we will be seen to be doing what we are called to do which is to share good news with the poor. We will release unlikely leaders and evangelists who will speak the Gospel in a language that people can understand. We will develop evangelistic resources and approaches that will work anywhere. We will for once be working with the grain of cultural transference, because history shows that if you start with the poor, eventually the rich catch on.

And don’t think this is an impossible pipe dream. In recent years I have been blown away by some of the work taking place on our estates. The evidence is that joyful, relationship-based evangelism rooted in belonging can grow incredibly precious Christian communities. Some Dioceses are committing significant time and effort to this and the Strategic Development Fund has put resource behind imagination.

So the question we need to answer today is a simple one. Are you prepared to buy into the vision that lies behind this motion – a church on the side of the poor, a Christian community on every estate? And please I urge you, don’t vote yes if you mean no. Because there are challenging implications.

Voting yes will impact every single parish because many parishes contain forgotten estates, others will want to twin with an estates parish and most will feel financial implications. It will affect every Deanery because all too often the conclusion of Deanery Plans has been that the post or parish that can disappear is the one that serves the outer estate. It will affect every Diocese because the motion asks Dioceses to build estates into their strategic plans and vision. It will present personal challenges to clergy because we need our best priests to be spending at least part of their ministry in areas of deprivation. It will affect this Synod, a place where estates voices are rarely heard with the consequence that our policy decisions can adversely impact the poor. It will affect those who select and train clergy and lay ministers because those from non-professional or unlikely backgrounds have for too long been systematically excluded from leadership in the Church. It will present awkward challenges to those sitting on historic assets because it will require a spirit of generosity within and between dioceses. If you’re not up for these implications, just vote no.

The paper in front of you lays out as clearly as possible how the Estates Evangelism Task Group is seeking to go about its work. But what brings change is not policy decisions and papers but transformed hearts. The details of strategy matter less than the big picture.

Because I am utterly convinced of two things. First, that the renewal of Christian life in our nation is not just possible, it is inevitable. I don’t know how, I don’t know when. But I know it is inevitable because Jesus is Lord, and since he is Lord a distracted nation will one day discover anew his beauty and his truth. And second, that renewal will begin (as it always does) with the poor, with the marginalised, with the forgotten and the oppressed and the broken. That is where the Holy Spirit will one day move, and move with power. The only question left is this. Will the Church of England be there to join in?

+Philip Burnley

+PHILIP NORTH: how to become a church for and of the poor

7 steps to become a Church of and for the poor

Image result for bishop philip north

From a talk by Philip North, Bishop of Burnley at New Wine United 2017

In his talk at New Wine, entitled, “Hope for the Poor”, Philip North, Bishop of Burnley, pointed out that we are seeing the slow and steady withdrawal of church life from those communities where the poorest people in our nation live. Despite a renewed passion for evangelism, dioceses having growth strategies, church planting and money released for mission over the past 20 years, the impact has been decline. Whilst acknowledging the effort that is going in, he suggests the answer to such decline is a straightforward one. It’s because we have forgotten the poor.

He continues as follows:

“Every effective renewal movement in the whole history of the Church has begun not with the richest and most influential, but with the poor and the marginalised. ‘I have come to proclaim good news to the poor’ Jesus said in the synagogue at Nazareth. How often have you seen those last three words ‘to the poor’ omitted or re-interpreted or spiritualised? But when Jesus said ‘poor’ he meant ‘poor, and he demonstrated that in the way he lived the rest of his life.”

The early church was an example of the church for the poor and Philip then gives other examples – 3 of which are as follows:

“When the Roman soldiers came to arrest St Lawrence during the persecution of Diocletian in 304AD and demanded to see the riches of the Church, he took them out into the streets and showed them the poor and the crippled and the lame. ‘Here is our gold’ he told them. A great line, but it got him cooked on a griddle. Church for the poor.

“When St Francis heard his call to rebuild the church which had fallen into corruption he called into community the illiterate and the uneducated, he gave them clothes to wear and food to eat and urged them, through their simplicity, to model the way of Christ and they began a potent movement of reform that left monarchs quaking and powerless. Church for the poor.

“When Vincent de Paul wanted to renew a wholly decadent and derelict French church in the seventeenth century, he bypassed his aristocratic connections and went instead to the galley slaves and the prisoners and the destitute and unchurched citizens of the new cities. He organised communities of priests and sisters to serve and proclaim and the result was a renewal which swept across France and overseas and was one of the great inspirations behind the Catholic renewal in this country in the nineteenth century. Church for the poor.

“A church that abandons the poor might well be financially viable. It’s just that it would no longer be the Church of Jesus Christ. If we abandon the poor, we abandon God. If we fail to proclaim the good news to the poor, we lose the right and the authority to proclaim the good news to anyone, anywhere.”

Philip then suggests seven steps that will help us to become a Church of and for the poor that the world might believe. These are summarised as follows:


1. The content of our proclamation.
If you turn up on an estate with nice, tidy complacent answers to questions no one is asking, they will tear you to shreds. Successful evangelism begins with intense listening, with a profound desire to hear the issues on people’s minds and a genuine open heart to discern how Jesus speaks into them. If you’re in debt, what is the good news? If you’re dependent on a foodbank to feed your children, what is the good news? If you’re cripplingly lonely and can’t afford the bus into town, what is the good news? Simple formulae, or trite clichés about God’s love won’t do as answers to these questions.

2. Leadership.
We need to raise up leaders in, for and from the urban church. The best person to speak the Gospel into an urban estate is someone who has grown up there, so we need to be courageous and take risks in raising up a local leadership. Catapulting in white, well-educated, beautiful people from the nice bit of town will dispossess and disempower local residents. The impact will be to take their church away from them such that the church will become just another service provided on their behalf by patronising outsiders. And to raise up this new generation of leaders, we need our best clergy to commit significant periods of their ministries to the poorest areas.

Image result for poor estates

3. The church-planting movement needs to put the poor first rather than last.
Too many church planting strategies are aimed at the low-hanging fruit in fast regenerating urban areas or university towns. Renewal comes from courageous mission to the places where it’s toughest. If you feel called to plant, we need you on the outer estates, we need you in our northern towns, we need you in areas where a majority of people come from other world faiths, we need you in those areas where the trendy coffee shops and artisanal bakers are hard to find.

4. Marry together service with proclamation.
If all we do is proclaim and ignore the hard reality of people’s lives, if all we offer is Jesus the living bread when they need real bread to put in their stomachs, no one will listen. On the other hand if all we do is serve and not proclaim, as many churches do, we are subjecting people to the greatest deprivation of all which is to be deprived of ever hearing the saving news of Jesus Christ. A feature of all growing urban churches is an intentional marriage of service and proclamation.

5. Patient presence.
We have become obsessed with the quick win. Urban and estates ministry is hard work and slow going. It takes years to become established, to win trust, to learn the questions, to form leaders, to work out how best to serve, to discern accessible ways of proclaiming, to win souls for Christ. And there will be many setbacks along the way, many leaders we form who move away, many families we work with who for no good reason disappear, many projects and initiatives we attempt that won’t get off the ground. That can be hard. But it’s real and it’s true and it’s the Gospel. Think of St Paul. He endured countless setbacks, there were arguments, there were places he could not enter. At one point he speaks about being ‘unbearably crushed.’ This is real Christian ministry. It is cross-shaped, it hurts, it’s sacrificial.

6. Everyone’s concern and everyone’s problem.
If the Church wants to be present in places of poverty, it is no good to leave it up to a few heroic church leaders whilst the rest of us get on with our ordinary lives. The wider Church must support the church in urban areas, and do so in genuine and concrete ways. That means financial subsidy, it means letting go of its best leaders for urban ministry, it means support and prayer and encouragement, it means a willingness to listen to the urban church and amend its own life and structures accordingly.

7. Prayer.
We need sincere, disciplined, authentic prayer because it is only through prayer that the Lord will soften our hearts and open our ears to the cry of the poor. Pray for the church in areas where it is hard to be the church. Pray for yourself so that you can discern how God is calling you to proclaim Good News to the poor.


Philip concludes by saying, “I believe there is change, there is a new openness to being a Church of and for the poor. There are a number of new and interesting initiatives and ideas, some significant books are starting to appear such as A Church for the Poor’ by Martin Charlesworth and Natalie Williams. Pope Francis has reawakened many to centrality of this area of Christian ministry. But it is not enough. And it is not fast enough. We know the stats. Within 10 years we will have all but lost the Church in the poorest areas. We will have become a complacent, smug church of and for the rich.”

Download the full talk here.

From a talk by Philip North, Bishop of Burnley at 08/08/2017 
https://www.wordonthestreets.net/Articles/503680/7_steps_to.aspx?utm_content=buffer1c554&utm_medium=social&utm_source=twitter.com&utm_campaign=buffer
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